By Donna McCormack
Queer Postcolonial Narratives and the Ethics of Witnessing is a serious learn of the connection among our bodies, stories and communal witnessing. With a spotlight at the aesthetics and politics of queer postcolonial narratives, this e-book examines how unspeakable traumas of colonial and familial violence are communicated in the course of the physique. Exploring multisensory epistemologies as queer and anti-colonial acts of resistance, McCormack bargains an unique engagement with collective and public varieties of bearing witness that can emerge in keeping with institutionalized violence. Intergenerational, communal and fragmented narratives are relevant to this research of ethics, witnessing, and embodied stories.
Queer Postcolonial Narratives and the Ethics of Witnessing is the 1st textual content to provide a sustained research of Judith Butler's and Homi Bhabha's intersecting theories of performativity, and to attract out the centrality of witnessing to the performative constitution of energy. It strikes via queer, postcolonial, incapacity and trauma reviews to discover how the repetition of familial violence - all through a number of generations -may be lessened via an embodied witnessing that's at the same time painful, anxious and jam-packed with excitement. Its concentration is chosen literary texts via Shani Mootoo, Tahar Ben Jelloun and Ann-Marie MacDonald, and it situates this literary research within the colonial histories of Trinidad, Morocco and Canada.
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Extra info for Queer Postcolonial Narratives and the Ethics of Witnessing
Difference makes being possible, not as a thing that can be owned, After the September 2001 attacks in New York and Washington, President George W. Bush stated, 105 Terrorist attacks can shake the foundations of our biggest buildings, but they cannot touch the foundation of America. These acts shatter steel, but they cannot dent the steel of American resolve. America has stood down enemies before, and we will do so this time. html> [accessed 21 September 2010]. 29. 71. 27. Emmanuel Levinas, ‘Ethics as First Philosophy’, in The Levinas Reader, ed.
Indeed, the skin is a significant reminder of how important borders, especially fleshy ones, are to our sense of self, and shows how boundaries can be protective, defensive, porous, permeable and changing. Skin is simultaneously a For an excellent analysis of Fanon’s writing on love in Black Skin, White Masks, see Oliver. hooks has multiple books that deal with love, for example: All About Love: New Visions (New York: HarperCollins, 2001); and The Will to Change: Men, Masculinity and Love (New York: Simon & Schuster, 2004).
He does suggest that when surgery allows people to begin to see or hear that they must learn how to use these senses, and that the capacity to use the visual and the auditory takes time and can often involve external support. 82 Sacks insists that the brain is adaptable and plastic and in so being is always trying to ‘construct a coherent self and world’ (Oliver Sacks, An Anthropologist on Mars (London: Picador, 1995), p. xv). 79). 42). 2 (2012), 233–49. 81 28 Queer Postcolonial Narratives through embodied narratives.
Queer Postcolonial Narratives and the Ethics of Witnessing by Donna McCormack