Download PDF by : Destiny, the Inward Quest, Temporality and Life (Analecta

ISBN-10: 9400706243

ISBN-13: 9789400706248

“There is not any larger reward to guy than to appreciate not anything of his fate”, pronounces poet-philosopher Paul Valery. And but the looking out person seeks forever to disentangle the networks of studies, wants, inward promptings, own objectives, and increased strivings which directed his/her life-course inside of altering situations for you to realize his feel of existence. Literature seeks in different channels of perception the dominant threads of “the experience of life”, “the inward quest”, “the frames of experience” in attaining the inward resources of what we name ‘destiny’ encouraged via event and temporality which hold it on. This strange assortment unearths the deeper generative components which shape feel of lifestyles stretching among future and doom. They break out realization of their metamorphic differences of the inexorable, irreversibility of time which undergoes diversified interpretations within the levels reading our existence. Our key to lifestyles needs to be ever came upon anew.

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“There is not any higher reward to guy than to appreciate not anything of his fate”, broadcasts poet-philosopher Paul Valery. And but the looking out individual seeks without end to disentangle the networks of stories, wishes, inward promptings, own objectives, and increased strivings which directed his/her life-course inside of altering conditions in an effort to notice his feel of lifestyles.

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2000. ” Greek Tragedy. 2 vols. The Teaching Company, Vol. I, Cassette. 48 Aeschylus. 1977. The eumenides. The oresteia, trans. Robert Fagles, 135. New York, NY: Penguin Books. 49 lines 183–189 50 line 252. 51 lines 348–361. 52 line 960. 53 Fagles, p. 87. 54 Nietzsche, p. 204. 55 p. 205. 56 p. 208. 57 Fagles, p. 93. 58 Nietzsche, p. 208. 59 Aeschylus, “Eumenides” line 440. 60 line 886. 61 line 925. 62 lines 927–929. 63 lines 212–213. 64 Fletcher, Judith. 2003. Women and oaths in euripides. Theater Journal 55: 29–44, 29.

69 Nietzsche, p. 203. 70 lines 864–866. 71 lines 887–888. 72 Nietzsche, p. 205. 73 p. 205. 74 Winnington-Ingram, p. 146. 75 p. 144. 76 p. 145. 77 Fagles, p. 92. V I C T O R G E R A L D R I VA S L Ó P E Z WHAT MAISIE KNEW IN WHAT MAISIE KNEW Si [quelq’un] est autre chose que l’une des innombrables victims d’une enfance malheureuse [. ] c’est que, de tout ce qu’il ait vécu, il a réussi à faire un moyen d’interpréter le monde Merleau-Ponty ABSTRACT This paper sets forth what I consider the two only phenomenological visions of life: the material one and the formal one.

53 Fagles, p. 87. 54 Nietzsche, p. 204. 55 p. 205. 56 p. 208. 57 Fagles, p. 93. 58 Nietzsche, p. 208. 59 Aeschylus, “Eumenides” line 440. 60 line 886. 61 line 925. 62 lines 927–929. 63 lines 212–213. 64 Fletcher, Judith. 2003. Women and oaths in euripides. Theater Journal 55: 29–44, 29. 65 Aeschylus. 1977. The libation bearers. The oresteia, trans. Robert Fagles, 565. New York, NY: Penguin Books. 66 Aeschylus, “Eumenides” lines 503–505 67 Nietzsche, p. 201. 68 lines 523–527. 69 Nietzsche, p. 203.

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