Challenging Myths of Masculinity: Understanding Physical - download pdf or read online

By Lee F. Monaghan

Many myths encompass male our bodies and linked bodywork, specifically whilst such bodywork is labelled culturally or socially peculiar or 'problematic'. Bodybuilding, for instance, has been defined when it comes to gender inadequacy and an 'Adonis complicated' resembling opposite anorexia, whereas males electing to endure aesthetic plastic surgery are deemed 'too involved' approximately their visual appeal and therefore woman-like. Myths additionally discredit males and boys who don't interact in acceptable bodywork whilst this can be anticipated. for example, amidst public healthiness issues surrounding a so-called 'obesity epidemic', males and boys who face up to actual job and/or makes an attempt to advertise a 'healthy weight' are deemed ignorant, apathetic and wanting correction.

Drawing on vast box study performed in North the USA and Britain over a twenty 12 months interval, this booklet demanding situations such masculine fantasy making. aware of a wealthy sociological culture that seeks to appreciate the social global as lived and skilled, the authors supply insights which are prone to problem universal perceptions of assorted teams of guys and boys, their different actual cultures, shared methods of being and identities.

Presenting empirically grounded understandings of various physically practices and discourses together with bodybuilding, plastic surgery, eating regimen and nightclub safeguard, demanding Myths of Masculinity will attract students of sociology, geography and cultural experiences, with pursuits in gender, embodiment and masculinities.

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Extra resources for Challenging Myths of Masculinity: Understanding Physical Cultures

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My fat got so low though. Ha, I’ve got this leather sofa at home. It’s normally quite comfortable but when I was ripped [displayed no body-fat] I had to put a cushion under my backside if I wanted to sit down. It was so painful if I didn’t as I had no fat there to act as a natural cushion. Jack: When [professional bodybuilder] competed I heard his body-fat was so low he got blisters on the soles of his feet when he was walking on and off stage. He didn’t have any fat on his feet to cushion them (Field Diary, Al’s Gym).

And going to my doctor, he says: ‘well you’re fit’ […] But you know, like I say, it [looking and being healthy] is combined. It’s a mixture of the two (Interview 18). In sum, while health and fitness are not necessarily central reasons for bodybuilding, in achieving an image of healthiness participants may interpret this as a sign that they are also healthy. This may contribute to the ongoing appeal of bodybuilding, independent of antecedent insecurities and inadequacies caused by a masculinity-in-crisis or body image disorder.

Quite simply, with the progression from modernity to late modernity, we ostensibly move away from traditionalist ways of doing and organizing social life. When traditional identities and practices dominate in a society, argues Giddens (1991, 2001), individual actions do not have to be analyzed and thought about so much, because they are tightly constrained by cultural precedent and habit. But in so-called post-traditional times, we are not as interactively bound by historical codes and identities that constrain our choices for action and self-expression.

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Challenging Myths of Masculinity: Understanding Physical Cultures by Lee F. Monaghan


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