By Robyn Longhurst
This can be one of many first books to introduce scholars to the major techniques and debates surrounding the connection among physically limitations, abject materiality and areas. The textual content contains unique interview and concentration workforce info educated through feminist conception at the physique and makes use of case experiences to demonstrate the social building of our bodies. it's going to seriously have interaction scholars in topical questions round sexuality, cultural changes and women's sub-ordination to males.
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Additional info for Bodies: Exploring Fluid Boundaries (Critical Geographies, Number 11)
The abject is also fascinating, however; it is as though it draws in the subject in order to repel it (see Young 1990a: 145). Grosz (1994a: 192), in discussing Kristeva’s work on abjection, claims: 28 ‘CORPOREOGRAPHIES’ The abject is what of the body falls away from it while remaining irreducible to the subject/object and inside/outside oppositions. The abject necessarily partakes of both polarized terms but cannot be clearly identified with either. The abject is undecidable, both inside and outside.
They are not transhistorical and universal but, rather, are interrelated and, in some instances, contradictory elements of a complex process of psychic and social formation. Young (1990a: 142) makes effective use of the category ‘socially abjected groups’ to argue that some groups are constructed as ‘ugly’. Young (1990a: 145) argues that understanding abjection enhances ‘an understanding of a body aesthetic that defines some groups as ugly or fearsome and produces aversive reactions in relation to members of those groups’.
To date, many of the themes, topics and approaches that have been adopted in geography have been those that address the needs and interests of men, in particular, white, bourgeois, able-bodied men. This is not surprising because as Rose (1993a: 1) notes: ‘The academic discipline of geography has historically been dominated by men, perhaps more so than any other science’. People who want to address dirty (Other) topics, people who themselves may be defined as Others (such as the ill, frail, diseased, homosexual, elderly, black, poor, disabled, working class – bodies that are often thought to be messy and out of control), are forced to struggle for legitimisation of their interests in the discipline.
Bodies: Exploring Fluid Boundaries (Critical Geographies, Number 11) by Robyn Longhurst